Focusing on the discursive components of the revelation and before the revelation of the Quran leads to a deeper understanding and touch of the concepts of some verses, and the lack of attention to these components leads to the lack of a deeper connection between the audience and some verses, and the emergence of differences among commentators in determining meaning and context. One of the cultural elements corresponding to the life of the Arabs is clothing, its types, functions, and discursive components. The present article, using the tools of library-reference collection and descriptive-analytical method with an anthropological approach, seeks to recognize the discourse of clothing and its types and their impact on the Quranic discourse and to resolve the differences among commentators. The findings of the research indicate that due to the accurate and deep understanding of the function of clothing by the initial audience, God has brought a conceptual metaphor of the relationship between couples, and the commentators, due to focusing on the lyas of their time, have analyzed the components more corresponding to it, while focusing on the anthropology of clothing at that time expresses a deeper f clothing among the Arabs, God, while discursively constructing clothing as the most important divine blessing, has engaged in an institutional discursive construction and mentioning a new use of clothing under the title of "clothing of piety," which has established other discursive constructions of clothing corresponding to the above component and in the direction of achieving happiness.